Nalanda Museum established in the year 1917 is one of the most prestigious site-museums of Archaeological Survey of India. It houses antiquities found from the excavated site of Nalanda Mahavihara supposedly the earliest university cum monastery complex which flourished during 5th – 12th centuries of Christian era under the patronage of Gupta, Maukhari and Pala rulers. Later on few object collected from the neighbouring villages of Nalanda and few from Rajgir too were added to the treasures of this museum. There about 350 artifacts at display whereas more than thirteen thousand are kept in the reserve collection. Display includes stone images and sculptures, bronzes, stuccos, terracottas, inscription, iron objects, ivory & bone objects and potteries etc. arranged in four galleries and the main hall.

The main hall exhibits master pieces of stone and two huge earthen storage jars. Twelve handed Bodhisattva Avalokitesvara, about two meters high image of Samantabhadra, Nagaraj with seven serpent hood canopy, a colossal image of Buddha seated in dharmachakra mudra, a tantric deity Trailokyavijya trampling Shiva-Gauri, and Buddha seated in bhumisparsa mudra are worth mentioning specimens in this hall. The central space of the hall has been occupied by a scale model of the excavated site in a table showcase.

"The Archaeological Site of Nalanda Mahavihara (Nalanda University) is included among the world heritage list of UNESCO (2016)."

Set up as a tribute to one of the greatest Buddhist scholars and travellers of the time, XuanZang travelled overland to India from China, through Taklamakan Desert and Himalayan mountains, in the seventh century without a map. The tremendous hardship he endured were rewarded by the 15 years of joy he enjoyed as a pilgrim in India. In his epic journal, he left behind a fascinating account of Indian culture, history, and society that he observed during his visits to the sacred sites, and while teaching and learning at Nalanda.

On his journey homewards, the legendary pilgrim carried with him 657 Buddhist texts, which later he translated into Chinese. These works helped clarify many of the misunderstandings of the Dhamma by ealy Chinese scholars, and also helped later researchers to discover many of the lost sacred sites connected to the Buddha’s life.

The complex’s large bell, donated by the Chinese government, contains an inscription of the Heart Sutra, the famous Mahayana text that articulates the empty and insubstantial nature of all existence. The memorial is about 2 km away beyond Nalanda ruins and its hall has beautiful murals that are stylistc replicas of Ajanta and represent of fusion of Chinese and Indian art

In 1951, Bhikku Jagdish Kashyap, backed by India’s first President, Dr. Rajendra Prasad founded it with a hope to revive the ancient seat of Buddhist learning. The present campus is located on the bank of a peaceful  lake, two kilometers from the ruins. The university offers diploma and degree courses in Pali, Philosophy and Indian culture.

After Bimbisara handed over the kingdom over to his son Ajatsattu, the new heir became paranoid that his father may reclaim it. Overwhelmed by the fear, he had Bimbisara imprisoned without food, hoping the king would die. Bimbisara’s wife, Queen Vedehi was the only permitted visitor who kept her husband alive by smuggling food for him. When the king’s health did not deteriorate, the Queen was searched and all her smuggled food was confiscated. So she smeared paste of milk, honey, and floor all over her body for the king to lick off, but the plot was detected soon and she was debarred from meeting her husband altogether. Bimbisara still kept himself alive by his meditative powers, and would draw inspiration to see the Buddha walking up to the Vulture Peak to meditate. Getting impatient, Ajatsattu ordered his guards to slit his father veins. Bimbisara died without a hatred. The same day Ajatasattu’s wife bore him a son, Udayibhadda. Feeling great love for his son, Ajatasattu asked his mother whether his father also loved him so.

“No father could have loved his son more,” she said. “One time when you were a child, your father sucked on a boil that developed on your finger to help ease the pain. When the boil burst, he did not even take your finger out of his mouth to spit out the pus, fearing that its disgusting sight might frighten you. This is how deeply your father loved you.”

Ajatasattu realized his grave mistake and rushed to call off the orders to have his father killed, but it was too late. Ajatasattu was full of remorse, and was long haunted by fears of being murdered for the throne. His fears were realized many years later when he was killed by the hand of his own son.

Venu Vana is the Bamboo Forest, gifted by the Magadha King Bimbisara to Lord Buddha about 2500 years ago and it is said to be one of Buddha’s favorite place during his stay there. There is a big pond in the midst of the Venu Vana. It is said that Lord Buddha used to take bath in this pond before starting his day in Rajgir. The pond escalates the beauty of the forest. The peace and serenity of the place is the main attraction for the tourists.

There are two ways to reach to the peak. The first option is to walk for 20 minutes beyond the stalls up the stairway, and then make a right at the fork in the path. According to XuanZang, the first cave on your right is said to be the where Ananda attained enlightenment before the First Council. The second cave on your right is said to be Boar’s Grotto, where Sariputta became an arahant. At the end of the main path you come across a stairway that leads to the top of the mountain containing ancient ruins and a contemporary shrine.

The Buddha shuttled between the Bamboo Grove and this crag, whose natural silence made it an ideal place for serious meditation. Many of the Buddha’s students, including Sariptta and Ananda, became arahants in one of the caves in this rocky hill. According to a fable, disturbed by a wicked vulture’s pecking the shaved head of the monks while they were meditating, the Buddha froze the vulture into a boulder and that’s how its called the Vulture Peak.

Saptparni Cave, also referred to as Saptaparni Cave or Sattapani Cave, is a Buddhist cave site about 2 kilometres (1.2 mi) southwest from Rajgir, Bihar, India. It is embedded in a hill. The Saptaparni Cave is important in the Buddhist tradition, because many believe it to be the site in which Buddha spent some time before his death, and where the first Buddhist council was held after Buddha died (paranirvana). It is here that a council of few hundred monks decided to appoint Ananda (Buddha's cousin) and Upali, believed to have a good memory and who had accompanied the Buddha when he gave sermons in north India, to compose Buddha's teachings for the future generations. The Buddha never wrote down his teachings. After the Saptaparni Caves meeting, Ananda created an oral tradition of Buddha's teaching from his memory, prefacing it with "Thus have I heard on one occasion". Upali is credited with reciting the Nikaya discipline or "rules for the Bhikshus".

The pile of bricks, about one km from Venuvana, is said to be the stupa that Ajatsatru built to house his portion of the Buddha’s relics.

Said to be the oldest ropeway in India, the Rajgir ropeway line is a wonderful excursion in the cradle of nature. It is the only ropeway in the state of Bihar. The single person seater rope line is a thrilling adventure that leads you all the way to the top of the scenic Ratnagiri Hill which houses the famous Vishwa Shanti Stupa, also known as the Peace Pagoda. The chairlift ropeway rises to a height of over 1000 feet from the ground level and is a thrilling ride to undertake. The area falls under the Pant Wildlife Sanctuary which provides unmatched views of the surrounding forest area. The ropeway gives access to the Buddhist memorabilia and constructions of a bygone era on the hilltop, coupled with picturesque views, there's nothing more you can ask for! Rajgir's location is set in a valley so that you can expect beautiful sightseeing views all around you. The place is richly associated with Buddhism and its practices, rituals and culture. Plans have been implemented to list the Rajgir ropeway as an important heritage site by the Bihar government under the suggestion of the Bihar State Tourism Development Corporation (BSTDC). It has been an important pilgrimage site for Buddhists, Hindus and Jains alike for centuries. There are several other landmarks on the hill top that possess great religious, historical and cultural significance. The important city of Rajgir has long been in historical records that date back thousands of years, finding its presence in age-old Mahabharata, Buddhist and Jain texts and the Rajgir ropeway is just another fantastic addition to your places to visit.

Rajgir Ropeway Attractions
The Rajgir ropeway offers fantastic views of the adjoining Pant Wildlife Sanctuary and the surrounding five hills namely Vipalachal, Vaibhagiri, Songiri and Udaygiri, other than the Ratnagiri hill that it is connected to. The attraction of the Peace Pagoda (a.k.a. Vishwa Shanti Stupa) on the hill top is a major cultural magnet attracting thousands of tourists and pilgrims during peak seasons. The gigantic stupa built in 1969 by the Japanese Buddhist order called Nipponzhan Myohoji serves as an earthly symbol of peace and harmony. There are a few other places of interest : Sugarakhata Caves - According to legends, it was here that Buddha had preached the Lotus Sutra and delivered sermons. Gridhkut Peak (Vulture's Peak) - One of the several sites frequented by Buddha and his disciples for training, retreat and delivering of sermons. Its location is frequently mentioned in ancient Buddhist texts. Buddha Temple - A small, quiet temple situated on the hilltop with amazing views of the surroundings. Ashoka Stupa - A brick construction quite a distance away from the pagoda known for its tranquil landscapes.

Magadh’s great majestic king Jarasandha’s capital was Grivarj which is known today by the name of Rajgir. According to the Mahabharta, this is where Bhima fought Jarasandha and Bhima rips apart Jarasandha’s body into two and threw in two opposite directions to prevent it from re-joining and hence successfully killing Jarasandha in the process.

The Son Bhandar caves, also Sonebhandar, are two artificial caves belong to Jainism (to Ajivikas earlier) are located in Rajgir in the state of Bihar in India. The caves are generally dated to the 3rd or 4th century CE, based on the dedicatory inscription found in the largest cave which uses Gupta script of the 4th century CE, although some authors have suggested the caves could actually go back to the period of the Maurya empire from 319 to 180 BCE. The main cave is rectangular with a pointed ceiling, and the entrance is trapezoidal, reminiscent of the structure of the Barabar Caves (the first artificial caves of India, dated the 3rd century BCE). The quality of the "Mauryan polish" and the finish are nevertheless much inferior. The stone of Son Bhandar is also much less hard than the granite of the Barabar caves, and therefore did not require the same degree of effort and technique.